De Pronuntionis Canonum et Larum | Pronouncement of Standards and Custom

I. This Pronouncement

i. By Right, Power and Authority of the Sovereign Rights as Pronounced by Our Prounouncement De Unitas America as a Free Sovereign of the Free Society of United America we make these further pronouncements known collectively as De Pronuntionis Canonum et Larum and also known as the Pronouncement of Standards and Custom; and

ii. These Sovereign Rights may be taken in official original document form and spoken form to represent one complete set of Rights and the highest of all Original Sovereign Law with the other Pronouncements we make; and

iii. When referring to Our Sovereign Pronouncements collectively is may also be taken both in printed form and spoken word that we mean the complete and accurate set of Rights as the highest of all Original Sovereign Law.

II. The Use of Rights Pronounced as Original Law

i. By Our Right, Our Hand and our Voice we solemnly pledge our most sacred sovereign act to use these Pronouncements and all Our Sovereign Rights for the betterment of our neighbour, our community respecting at all times due process and the living law; and

ii. Whilst Our Rights may permit the strongest of remedy against an injury inflicted upon Us and to the body of the Living Law, our goal shall be at all times to present fair and proportional remedy, not to exceed fair remedy and to seek positive solutions for the benefit of all parties; and

iii. We shall at all times remain respectful to the Office and Obligations of Sovereign and shall demonstrate respect for and kindness for others, as we may seek respect to be shown to Us, even when such respect is not demonstrated to Us.

III. Standards

i. A standard is something existing that may then be used as a consistent measure for comparative evaluation. As a standard is something that may be used as measure, it implies the thing representing the standard holds certain qualities including that of being consistent; and

ii. The highest of all standards are those constants as demonstrated as having existence throughout the universe as demonstrated by the laws of Unique Collective Awareness (UCA), the existence of consistent laws at every level of matter, the standard constructions of matter as demonstrated by UCA, the formation and function of the universe including mathematical and physical constants such as pi, the relationship between prime numbers and multiples of the perfect number and consistent evidence of the paradox of Awareness Loves Life.

IV. Legal Standards

i. The highest of all legal standards are those bestowed to Us by our Divine Creator, also known as Unique Collective Awareness (UCA), being the Office and Title of Sovereign granted to all men and women at birth including Fixed and Irrevocable Title over their body, mind and spirit against which no force on Earth or Heaven may lawfully abrogate, with or without our Consent; and

ii. It is by this standard and because of this standard that all valid Original Sovereign law of all societies comes into being and that the valid law of Sovereign men and women represents nothing less than the living law of the Divine Creator existing over the whole Earth and See; and

iii. Only law that recognizes the Sacred and Divine right of office bestowed upon each and every man and woman as free and sovereign beings may be regard as standard and original law as any law having such deficiency to seek to abrogate the sacred rights of all sovereign men and women is automatically null and voided from its first beginning because of its fatal error and therefore cannot possibly be original law; and

iv. Neither the age of a thing, nor its wide acceptance grants it exemption from the fact of what constitutes standard law and original law and what represents merely inferior and fatally flawed law. An ancient forgery remains a forgery, even if such forgeries are falsely claimed as standards. Neither does a unilateral statement represent a legal standard, no matter how high the claimed authority if it deliberately and openly contradicts the Office and Title of Sovereign granted to all men and women at birth including Fixed and Irrevocable Title over their body, mind and spirit subject to Sovereign Law.

V. Order of succession of standards

i. The order of succession of standards is the recognition that a superior standard cannot be considered to be inferior to an inferior standard and that conversely an inferior standard cannot be considered superior to a superior standard; and

ii. A lesser standard may gain its authority from a higher standard, but a higher standard cannot gain its authority from a lesser standard.

VI. Order of succession of legal standards

i. The highest of all legal standards are those instruments of original law that bring to effect the rights and obligations under the Office and Title of Sovereign granted to all men and women at birth by the Divine Creator; and

ii. When sovereign men and women clearly pronouncing their Sovereign rights choose to associate as a Free Society under commonly accepted rules and by-laws, the second highest of all legal standards and instruments is that Charter and Covenant formed by such pronouncements of a free association of sovereign men and women; and

iii. When a free society of sovereign men and women is given the authority to issue legal instruments on behalf of all members of the free society according to its by-laws, then these legal instruments in the forms of letters, bonds, certificates and other forms represent the third highest of all legal standards.

VII. Standards of Remedy

i. To give effect to law under due process, the by-laws of any Society must demonstrate the capacity to provide appropriate and sufficient remedy to ensure Justice is done. Another description for the by-laws of a society is as "standards of remedy"; and

ii. The quality and adequacy of any proposed remedy according to the by-laws of any Society is dependent upon firstly whether the by-laws recognize the contemporary facts of the matter as they are, without requiring gross distortion in order to meet the contraints of the by-law--in other words that the law must fit the case, not the case must fit the law; and

iii. Standards of remedy as reflected in the by-laws of any society must reflect the ability to demonstrate comprehensiveness across the wide ranging areas of a modern society and not the historical restrictions of a society that existed one hundred or even one thousand years ago; and

iv. The degree to which any society is able to demonstrate comprehensiveness of its by-laws, contemporary ability to address remedy for a modern society and specificity of remedy so that the by-law fits the facts of the case will determine whether one society or another provides superior remedy.

v. An inferior remedy of law can never hold as valid against a superior remedy of law when the superior remedy belongs to a order of succession of legal standards that is also superior to the inferior remedy.

vi. Any court or officer of a court of any society that denies due process and respect of the living law by rejecting the authority of superior standards of law and their superior remedy against inferior remedy attached to inferior standing law is guilty of grossly inflicting harm on the living law and it is encumbered upon men and women to assert their rightful claim of sovereign rights and bring remedy on behalf of the law for its proper healing.

VIII. Status of standards of a society versus another society

i. Any society that is predicated on laws that deny the sovereign rights of all men and women as bestowed by the Divine Creator is inferior in law to a free society of sovereign men and women demonstrating instruments of standard and original law; and

ii. Any instrument issued by a society of inferior law must be struck down when challenged according to due process by an instrument of a free society founded by sovereign men and women.

iii. Any court or officer of a court of any society that denies due process and respect of the living law by rejecting the authority of superior standards of law and their superior remedy against inferior remedy attached to inferior standing law is guilty of grossly inflicting harm on the living law and it is encumbered upon men and women to assert their rightful claim of sovereign rights and bring remedy on behalf of the law for its proper healing.

IX. Customs

i. A custom is any long-established practice resting on authority by long traditional of consent. A custom is also traditionally known as unwritten law; and

ii. Whilst a custom may have a long tradition, its lawfulness depends not upon history of constent nor age of origin but whether it it fundamentally consistent with recognizing the sovereign rights and obligations of all men and women; and

iii. Regardless of whether a custom may have a long tradition or wide acceptance, when such customs directly contradict the commands and authority of the Divine Creator and the Office of Sovereign bestowed upon all men and women, then such customs are rendered unlawful since the beginning of such customs; and

iv. Custom laws shall always be inferior to the bylaws of a free society of sovereign men and women.

Upon this Pronouncement we recognize the inmmutable fact that Our Sovereign Right is derived from the demonstrated proof of our Divine Creator in Unique Collective Awareness (UCA) that we are both one and unique, whilst being part of the many, the collective of all Awareness. In so being, We have full right to Claim both the authority and powers bestowed by the Divine Creator; and

Upon this Prounouncement we recognize a further immutable fact that if any sovereign man or woman, living or deceased is not free, then We cannot rightly proclaim our Own freedom; and

Therefore upon this Pronouncement, warranted by Our Sovereign Right, upon necessity, We invoke both our freedom and these Rights for Ourselves and for and on behalf of all men and women, living or deceased, with the considerate judgment of all sovereign men and women living and deceased and the gracious favor of our common Divine Creator; and

I affirm all the above supreme law, AB INITIO (FROM THE BEGINNING),

On behalf of myself and other members who are associated with me by my hand and seal this day, [NO DATE REQUIRED]

In the truth ...

_____________________________________ (right thumb print in red ink)
[your name in lower case e.g. john harry or clan doe (autographed) in red ink]
De Jure Soli Sanguinis Coronae (Concerning the law of the Blood of Crowns/Sovereigns)