De Pronuntionis Spiritus Civitatis | Pronouncement of Community Living

I. This Pronouncement

i. By Right, Power and Authority of the Sovereign Rights as Pronounced by Our Prounouncement De Unitas America as a Free Sovereign of the Free Society of United America we make these further pronouncements known collectively as De Pronuntionis Spiritus Civitatis and also known as the Pronouncement of Community Living; and

ii. These Sovereign Rights may be taken in official original document form and spoken form to represent one complete set of Rights and the highest of all Original Sovereign Law with the other Pronouncements we make; and

iii. When referring to Our Sovereign Pronouncements collectively is may also be taken both in printed form and spoken word that we mean the complete and accurate set of Rights as the highest of all Original Sovereign Law.

II. The Use of Rights Pronounced as Original Law

i. By Our Right, Our Hand and our Voice we solemnly pledge our most sacred sovereign act to use these Pronouncements and all Our Sovereign Rights for the betterment of our neighbour, our community respecting at all times due process and the living law; and

ii. Whilst Our Rights may permit the strongest of remedy against an injury inflicted upon Us and to the body of the Living Law, our goal shall be at all times to present fair and proportional remedy, not to exceed fair remedy and to seek positive solutions for the benefit of all parties; and

iii. We shall at all times remain respectful to the Office and Obligations of Sovereign and shall demonstrate respect for and kindness for others, as we may seek respect to be shown to Us, even when such respect is not demonstrated to Us.

III. The social need of men and women

i. Homo sapien sapiens are by our nature social. That is, we prefer to live in communities rather than alone; and

ii. Whereas One hundred years ago, 8 out of 10 of all human lived in settlements of less than 5,000 inhabitants. Today, 1 in 3 people live in major metropolis centres of one million or more people; and

iii. As most men and women live within a community, the rules of the community society, its design and infrastructure, its good governance and planning all have a material impact on the quality and prosperity of the lives of the vast majority of living men and women.

IV. Social communities

i.A town may be defined as a small community of less than five thousand people whose economic and social structure is self sustained and contained; and

ii.A city may be defined as a medium to large community of more than five thousand to millions of people whose economic and social structure is self sustained and contained. Cities are one of the prime architectures of people settlement and have remained the essential same structure since the very first cities; and

iii.All social communities assume some level of urban planning was undertaken, predominantly at the earliest birth point of the community, but for many famous communities such as Rome, London, Paris and New York also involved major re-development long after the city had been established; and

iv.The quality of life for most citizens of social communities less than optimum for the entire history of social community design for nearly two thousand years, with many examples of deliberately appalling urban planning, an absence of sanitation, water, clean and open streets, building codes, law and order and food standards leading to terrible disease and hardship; and

v.As a result of two millennia of poor planning and socially malevolent policies by those in power, most men and women accept without question the prison model of domicile living and work environments equating to the very worst of slave conditions even when individuals are not even classed as slaves as the model for social community living now and forever; and

vi.While the general acceptance of men and women to exist in living conditions worse than slaves over two millennia ago, the unending evil of such thinking has created such massive social problems around the world that it is conceivable many millions of men and women face horrible and unnecessary death from starvation, violence and anarchy due in most part to deliberately unworkable and unnatural laws; and

vii.There is no natural law, nor edict from the Divine Creator that obligates men and women to live like slaves in prison like dwellings and conditions that promotes disharmony, disease and death other than the false and unnatural laws promulgated by those who seek to continue to deny the Sovereign rights of all men and women; and

viii.In accepting the right of office to which all men and women are born is to also accept the solemn obligation that all men and women must strive to re-plan social communities to remove such unnatural and illogical laws that promote disharmony and ensure present and future community living is happy, sustainable and commensurate with sovereigns living together, rather than slaves in hell.

V. Purpose of an enlightened social community

i. Communities must always exist for the benefit of its citizens first. Where such a clear law is not evident, it can be certain corruption exists. To eliminate corruption, a society must ensure this first purpose is upper most in any oath of office and actions of officials; and

ii. The rights of citizenship and the ceremony of citizenship in belonging to a social community must always be prominent in the active life of a community and its citizens. It is the responsibility of the citizens of a community to determine their destiny, not to abdicate responsibility to a chosen few. When citizens are active in the destiny of their community, neither corruption nor evil may find safe haven; and

iii. The values and visions of a cities citizens must be utmost the basis of future development and existence of a community. In the absence of clear values, public land may be stolen. It is the responsibility of the citizens of a social community to believe in their sovereign rights to a quality life and to instance a clear vision of the future and how to achieve such goals; and

iv. Any future urban planning and vision for a social community must demonstrate both detail and future projection for at least the next 5 years, 10 years 15 years and 25 years. Any plan that is unable to describe in clear detail the quality of life improvements of a social community in 25 years it not an adequate plan, but an excuse for a plan; and

v.That a community has a clearly stated charter of rights by which trade, commerce and the conduct of its members may be compared and that each and every citizen is given at least once during their life a copy of this charter, including the requirement to read, understand and consent to this charter. Further, that any official elected to office of the community swears an oath to upholding this charter and is at least able to recite by heart its most important edicts.

VI. Structural components of a community

i.For the purpose of analysis, measurement and planning a social community may be defined by the components that create it called “objects”. The prime community objects by which all human settlement may be defined are:
Core
Neighbourhood
Community
Region
State
Nation

ii.A core is a central group of buildings and central focus of life for the town or city, whether it be a common space, buildings signifying power or values of the community; and

iii.A neighbourhood is a geographical area that is adjacent to a core. The shape and size of a precinct is typically restricted by major geographic and people constructed barriers such as rivers, major transport links, hills and valleys; and

iv.A region is a geographical area that is adjacent to a precinct on the outer areas of a city or larger population settlement. Communities are typically lower density buildings and residences, rural and farming communities; and

v.A community is an aggregation of one or more cores, precincts and regions; and

vi.A state is an aggregation of one or more communities under some common agreement.The general health of a state is dependent upon the general mix and health of its communities. A happy state cannot exist unless each of its communities are also happy; and

vii.A nation is an aggregation of one or more states under some common agreement.The general health of a nation is dependent upon the general mix and health of its states.A wise and fair national charter in which the citizens of states may participate in the election of government and the fair management of national resources is the only mechanism by which national happiness can be achieved; and

viii.Poorly structured communities will always lead to injustice and unhappiness as such weakness allow the powerful to exploit the rest of the citizens. No nation can be truly happy when its fundamental planned structure is deliberately weak and corrupt.

VII. The responsibilities of citizenship

i.A community is founded on its citizens. While buildings may be constructed and fail, while land may be taken and people scattered, a community exists in essence in the heart of those people who choose to come together in the dream of living as one.Therefore it is the health of the spirit of a community that ultimately determines the health and destiny of a community; and

ii.As community is a living commitment to participate as one, citizenship is not a right, it is a responsibility. Before any benefit is bestowed upon a citizen by their community, it is the citizens individual responsibility to assist the community where and how they can; and

iii.It is a prime responsibility of all adult citizen within a society to do their best to improve themselves, to help themselves and to help others; and

iii.Additionally, it is a responsibility of every adult citizen in a society to assist the society in achieving its co-operative objectives; and

iv.Furthermore, it is the individual responsibility of every adult citizen to obey the laws of the community as those laws comply and are consistent with this pronouncement.

Upon this Pronouncement we recognize the inmmutable fact that Our Sovereign Right is derived from the demonstrated proof of our Divine Creator in Unique Collective Awareness (UCA) that we are both one and unique, whilst being part of the many, the collective of all Awareness. In so being, We have full right to Claim both the authority and powers bestowed by the Divine Creator; and

Upon this Prounouncement we recognize a further immutable fact that if any sovereign man or woman, living or deceased is not free, then We cannot rightly proclaim our Own freedom; and

Therefore upon this Pronouncement, warranted by Our Sovereign Right, upon necessity, We invoke both our freedom and these Rights for Ourselves and for and on behalf of all men and women, living or deceased, with the considerate judgment of all sovereign men and women living and deceased and the gracious favor of our common Divine Creator; and

I affirm all the above supreme law, AB INITIO (FROM THE BEGINNING),

On behalf of myself and other members who are associated with me by my hand and seal this day, [NO DATE REQUIRED]

In the truth ...

_____________________________________ (right thumb print in red ink)
[your name in lower case e.g. john harry or clan doe (autographed) in red ink]
De Jure Soli Sanguinis Coronae (Concerning the law of the Blood of Crowns/Sovereigns)